Submitted by Attila Mislai


Everyman by Philip Roth

There is a silent desperation that keeps haunting the main character in Roth's excellent novel. Nothing dramatic, nothing hysterical, not even conscious for the most part, still, it proves to be enough to deprive him slowly the capacity to enjoy the tastes of his nonchalant, easygoing life. Nothing seems to help, neither his proudly professed stoicism ("Just take it as it comes. Hold your ground and take it as it comes. There is nothing more we can do."), nor the graceful, epicurean wantonness in which he was never idle to splash about ("God is death, so why not take the world as being a playground for me.")

As we see him through the events of his life that turns out every bit impeccably ordinary, an awkward, grim suspicion begins to gradually nestle itself in the reader: the story is actually a harrowing parable about what immensely estranged man could grow when putting all his energy into multifarious attemps to escape from the truth of mortality.

The cost is high. Everything that makes life liveable and authentic (relationship, creativity, compassion) will lost. This perspective can help us grasp the highly symbolic significance of the protagonist's seemingly common death: he dies unexpectedly in a senseless, comatose state (condition of avydia per excellence) while being operated on because of his ailing heart (the failing centre of his being).

If one tried to enter this sad, meaningless, barren odyssey - where the hero falls through the adventures of his life, one after the other, without becoming able to come any nearer to his true home - with some therapeutic intention (though it sounds pathetic and somewhat ludicrous in terms of a fictional character) one could take as a starting point the story of how as a child he first confronts with death: he chances upon the body of a soldier washed ashore. (I don't think it would be overwrought parallelling this with the narrative of how his bumping into the a corpse set the Buddha going.) The path of recovery that may lead everyman to "reclaiming the rapport with himself" (Epstein) runs along the train of his losses. Healing cannot take place without "befriending our disown parts" (Caldwell).

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Korean Version of Workshops

Posted by JAESUNG KIM on August 6, 2017 at 6:58 0 Comments

2017 여름 불교심리치료 및 상담 워크숍 3회 내용

THREE PSYCHOTHERAPY & COUNSELLING WORKSHOPS

 

WORKSHOP 1: SNOW UPON A SILVER PLATE [ 銀盌盛雪]: PRINCIPLES OF BUDDHIST PSYCHOLOGY & THEIR PSYCHOTHERAPEUTIC APPLICATION

In this workshop we shall introduce and review important aspects of Buddhist psychology including the conditioned and unconditioned mind, object relatedness, skandha process, the unity of path and goal, bodhichitta,…

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Great Intentions.

Posted by Adam Dunsby on August 3, 2017 at 22:42 0 Comments

  • The power of intentions is a topic that comes up regularly for me and always provides me with food for thought. In a recent service I was struck by the gravity of the Bodhisattva vows that we sing as part of our liturgy. ”Innumerable…

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Posted by Adam Dunsby on July 18, 2017 at 22:41 1 Comment

We just had a study group meeting at Amida Mandala Temple. Only three of us but a very rich hour. Predictably we came round to the issue of ‘is one Nembutsu enough?’ My understanding: In a sense it is, because when we call Amida we become one with his vow and the Pure Land and thus we are saved. In another sense we have to keep calling him so that he can keep saving us. As if we’re all lost in a thick fog and Amida is a few steps ahead of us illuminating the way, we have to keep him in sight…

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SIMPOSIUM AT OASIS

Posted by David Brazier on July 11, 2017 at 15:30 0 Comments

On 8th July we had a meeting of six teachers at Oasis together with many visitors.

Pictures: Here

Each of the teachers gave a presentation on what they considered most significant in their practice. Then there was an extended lunch period for socialising and, finally a sessions of questions and answers.…

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