In Buddhism there is a theory of conditioning. All conditioned things are impermanent. Buddhism is a religion that is about transcending impermanence and reaching the Deathless - nirvana. However, by definition, one cannot reach the unconditioned simply by changing conditions.

A fire depends upon a supply of fuel - let’s say firewood - to keep going. Without the firewood the fire could not be. However, the firewood is not dependent on the fire. Without the fire the firewood would continue to be. Most conditional relations are of this one way, non-reciprocal nature.

The firewood instance is very relevant to Buddhist thinking. Fire represents passion. For a person’s passions to keep burning, there has to be a supply of fuel. We feed the fires of passion. If we cease to feed them, either by not having the fuel or by reconstruing what had previously been fuel so as to see it in a new light, then the passion cannot be.

We become Buddhist by taking refuge. Most Western people have only a hazy idea of what taking refuge is. Often they see it as a formality that must be passed in order to get on to the real stuff which they take to be meditation. However, refuge is Buddhism. To go deeper into Buddhism is to go deeper into refuge. Meditation is not Buddhist unless it is itself a deepening of refuge. When we realise the real meaning of refuge, our perception of the world changes. We can say that everything becomes refuge, or, in the style of Pureland, nembutsu. Washing the dishes is nembutsu. Sweeping the floor is nembutsu. Welcoming guests is nembutsu. These things are no longer mundane chores, they have become holy acts. As they have become precious treasures, they are no longer capable of feeding the fires of passion. Thus arises a deep inner peace.

We can note that in this condition of anjin, we are still subject to conditions, but we perceive those conditions in a new way since our faith transcends ordinary human passion. This awakening of anjin is an important step on the Buddhist path. It makes everything else so much easier. We might not have yet entered nirvana; we might still be foolish beings with all kinds of errors and foibles, but we have a faith that is a precious jewel that will keep us going on the path and help us overcome many obstacles.

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Bombu Quote

Posted by Dayamay Dunsby on January 27, 2020 at 11:25 0 Comments

Quote from Anthony De Mello:
“…in awareness you will understand that honour doesn’t mean a thing. It’s a social convention, that’s all. That’s why the mystics and the prophets didn’t bother one bit about it. Honour or disgrace meant nothing to them. They were living in another world, in the world of the awakened. Success or failure meant nothing to them. They had the attitude: “I’m an ass, you’re an ass, so where’s the problem?”

Namo Amida Bu( ;

Sagesse féline...

Posted by Tamuly Annette on September 29, 2019 at 12:00 1 Comment

En l'absence de Darmavidya, j'ai - en ma qualité de voisine et d'amie - le privilège de m'occuper (un peu) de Tara, la petite chatte. C'est un bonheur  de la voir me faire la fête chaque fois que je me rends à Eleusis: elle s'étire, se roule sur le dos au soleil ou saute sur mes genoux. J'ignore si elle a profité de l'enseignement du maître des lieux, mais j'ai comme l'impression qu'elle me donne une belle leçon de sagesse: elle…

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WEEP FOR OUR WORLD

Posted by David Brazier on August 20, 2019 at 21:38 3 Comments



At the moment I am feeling very sad for the state of the planet. As I write the great forests are being consumed by fire, both the tropical forest in Brazil and the tundra forest in Russia. The great forests are the lungs of the earth. I myself have lung problems. When there are parts of the lungs that don’t work anymore one can run out of energy. It can strike suddenly. We will probably not do anything serious about climate change or wildlife extinction…

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