Continuing the commentary upon Summary of Faith & Practice, part 32

TEXT: This knowledge of our condition is part of the essential basis when it gives rise to contrition

COMMENTARY
We have already spoken about contrition in relation to an earlier section of the text. Here the meaning is that we feel contrite simply in relation to our humanity. It is not that we fall below some achievable standard, it is that simply by existing we put a load upon others and upon the planet. In some systems of thought, contrition is essentially a goad toward reform, the idea being that when you feel sorry enough you will change. That, if you like, is the first level of contrition, but there is a deeper, more existential core.

Buddhism has the concept of “the great grief”. There is much inherent in our situation that is lamentable yet unavoidable. We have to eat something and in the process we destroy. Almost everything we eat was a living thing. In order to grow plants to eat we not only kill the plants, we change the landscape with knock on effects for many other species of life. We build roads and dwellings, cutting into the earth.

The young Siddhartha Gotama’s first spiritual stirrings came when he, as a boy, witnessed the spring ploughing festival. His father, as the leader of the tribe, cut the first furrow to mark the start of this phase of the agricultural cycle. As Gotama watched he saw the earth cut and turned, and as worms and insects were brought to the surface, birds flew down and ate them. The plight of the small creatures touched the heart of the young Buddha-to-be. He crept away and sat under a rose apple tree. In due course he was missed and a search took place. When they found him he was in a rapture of reflection, considering the nature of this life. He already knew that his own very birth had occasioned the death of his mother. Life is both wonderful and terrible. To feel grief for it is sometimes natural.  

In the modern world we have become a bit more aware of all this as a result of climate change and concern with eco problems. However, the emphasis upon how to fix the problem, worthy as it is, still overlooks the more existential aspect that must also be a part of spiritual life. We should use the power we have in order to make things better, but we must also face our ultimate impotence. This should not make us apathetic, it should make us a little more humble.

The idea that this planet was made especially as the home for humans and that all the other species and things on this little world are there basically for our pleasure and consumption remains an implicit widespread belief. This attitude is not enshrined in Buddhism. We are fortunate beings, but we are not the masters of the universe and we are not here simply to exploit. In this short life we have the chance to receive the Dharma and be secretly, inwardly, transformed in an act of faith and humility. This transformation is the essential basis of true religion. This is what the Buddhas transmit to us and it is the seed from which flowers that great compassion that feels sympathy for all life everywhere.

Views: 65

Replies to This Discussion

Lovely, thanks Dharmavidya! Namo Amida Bu( :

Wonderful, thank you. This running commentary on the Summary of Faith and Practice remains a great reference point for me. I'm very grateful for it.

The growing realisation of our collective impact on the complex web life that we're but one filament within seems to me to be acting like a koan for world religions: how will they articulate a response?

An aspect of that which interests me the extent to which the ills that plague us - I suppose I mean samsara, dukkha - are innately human, or even innately sentient ills, or whether they're to a large extent culturally driven.

Is the great grief that falls on us as we watch the earth being eviscerated by our culture an admission of what we humans have become, or of the destructive trajectory of our 'civilised' way of life? In many quarters this sort of logic leads those who feel that grief acutely to view indigenous cultures as a the last remnants of a lost sanity, if not a paradisal state. I'm sure there's much about that which idealises indigenous cultures, but its an interesting question maybe.

Namo Amida Bu, I will be coming back to this for sure.

"The idea that this planet was made especially as the home for humans and that all the other species and things on this little world are there basically for our pleasure and consumption remains an implicit widespread belief. This attitude is not enshrined in Buddhism. We are fortunate beings, but we are not the masters of the universe and we are not here simply to exploit. In this short life we have the chance to receive the Dharma and be secretly, inwardly, transformed in an act of faith and humility. This transformation is the essential basis of true religion. This is what the Buddhas transmit to us and it is the seed from which flowers that great compassion that feels sympathy for all life everywhere."

Very powerful and deep lesson about our human condition. Most important.

To keep somewhere in my mind when saying "Namo" Amida Bu

 Thank you Dharmavidaya!

However, the emphasis upon how to fix the problem, worthy as it is, still overlooks the more existential aspect that must also be a part of spiritual life. We should use the power we have in order to make things better, but we must also face our ultimate impotence. This should not make us apathetic, it should make us a little more humble. 

Namo Amida Bu

RSS

Events

ITZI Conference 2017

Blog Posts

Study Group.

Posted by Adam Dunsby on July 18, 2017 at 22:41 1 Comment

We just had a study group meeting at Amida Mandala Temple. Only three of us but a very rich hour. Predictably we came round to the issue of ‘is one Nembutsu enough?’ My understanding: In a sense it is, because when we call Amida we become one with his vow and the Pure Land and thus we are saved. In another sense we have to keep calling him so that he can keep saving us. As if we’re all lost in a thick fog and Amida is a few steps ahead of us illuminating the way, we have to keep him in sight…

Continue

SIMPOSIUM AT OASIS

Posted by David Brazier on July 11, 2017 at 15:30 0 Comments

On 8th July we had a meeting of six teachers at Oasis together with many visitors.

Pictures: Here

Each of the teachers gave a presentation on what they considered most significant in their practice. Then there was an extended lunch period for socialising and, finally a sessions of questions and answers.…

Continue

Feeding the Wolves of Desire.

Posted by Adam Dunsby on July 10, 2017 at 11:30 1 Comment

 

I remembered a teaching from Dharmavidya…

Continue

Wasted

Posted by Andrew on July 10, 2017 at 0:00 7 Comments

My sons childhood friend was brutally murdered on Friday night. It is hard to believe that it happened. As he left a Birmingham pub a number of young people surrounded him. One of them stabbed him in the heart and he bled to death. He was twenty six years old. I can't get it out of my thoughts, why would any one be that cruel. Why as humans do we do this to each other. I've spent most of the weekend comforting my son, he went on Holliday with Daniel the friend that lost his life, two weeks…

Continue

© 2017   Created by David Brazier.   Powered by

Badges  |  Report an Issue  |  Terms of Service