Authenticity & Freedom
I have been reading some existentialism. One of the key concepts in existentialism is authenticity. This goes with another key idea, which is freedom. These ideas reached a high pitch in the work of Sartre who had lived through the experience of the Nazi occupation of France during WWII. At that time staying alive often depended upon acting in inauthentic ways and there was an acute sense of loss of freedom. Sartre, however, maintained that a person always inherently has freedom, even in the most dire circumstances. Whatever befalls us, we still choose how we respond.

Hypocrisy
This led the existentialists to a critique of bourgeois society, where even without the threat of gestapo violence people still spend much of their time and energy on posing in hypocritical ways. Of course, this is not a new observation. The Taoists, the Stoics and the early Christians had all made similar observations. The existential twist was to say that the reason for such inauthenticity was fear of freedom. When we realise our freedom we experience the anxiety of choice. Much of the time we would rather either operate on habit, or pretend that we have no choice.

Vulnerability
Along with freedom comes risk. If I am free to choose then I am vulnerable to making mistakes. In other words, I may betray myself as a fallible, foolish, human being. This seems awful and unacceptable, so we pretend that we are not so vulnerable and that any mistakes are due to factors beyond our control. We will go to considerable lengths in this strategy, not excluding alienating from ourselves our own characteristics and failings, as when a person says, “I have to drink because I am an alcoholic,” or “I always lose my jobs because I have an authority problem,” as though the "problem" had an existence of its own.

The pathologisation of many behaviours under the rubric of mental so-called illness has helped to extend this kind of inauthenticity and non-responsibility into many areas of life. People who do not have any serious form of insanity still regularly use such labels as a way of lessening their awareness of the freedom that they have. The impulse to hide is understandable. When we acknowledge our freedom we also acknowledge the hovering presence of panic not far away. Many people go through life hardly ever, if at all, making a genuine decision. The book by Kundera, The Incredible Lightness of Being, is a telling, existential story of a man who lives a socially successful life without ever deciding anything for himself until the Russians come along and invade, when life starts to become more unavoidably real.

Holy Poses
Inauthenticity is also rife in the religious/spiritual domain. We do not have to go back to the Pharisees in the Bible to find plenty of examples of people posing as more holy, more respectable or more enlightened than is actually the case. Taking on a spiritual persona can be a first-class strategy for avoiding one’s humanity. If one has some status in a religious group, other members also put pressure upon one to act in sanctimonious ways. Unfortunately this not only deceives others, it is also, all too often, a case of deceiving oneself and this very deception constitutes the avidya that Buddha referred to as the root of all our trouble. One can summarise Buddha’s enlightenment as his realisation that all our poses have their roots in avidya, the refusal to look at the reality of life.

Waking Up
Thus, Buddhism, even though it has a different flavour from existentialism, is existential philosophically. It shares the same diagnosis and suggests a rather similar remedy: the diagnosis of refusal to look and the remedy of waking up. What we wake up to is the reality of life and death, joy and suffering, freedom and risk, love and its disappointments; in other words, to our bombu lives in an imperfect world, longing for something better, sometimes glimpsing it and sometimes seeing it slip through our fingers, but much of the time playing posing games, more concerned with how we appear (rupa) than with reality (dharma)..

Thy Neighbour is as Thyself
In his early life, Sartre saw the demands of freedom and authenticity in purely individualistic terms. Later he came to see that one has an inevitable responsibility toward others. Buddhism starts from that point, seeing authenticity - vidya - as the foundation for compassion. When I face the reality of my life, I face the reality of all lives. When I see my own fallible mortality, I see that of my neighbour too. Before such an awakening everything seems to be arranged on a vertical scale from worse to better. After it, everything is horizontal - we all walk in similar moccasins.

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ITZI Conference 2017

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Relationship.

Posted by Adam Dunsby on September 9, 2017 at 20:56 0 Comments

Found this on a Chogyam Trungpa video…

''The relationship between student and teacher is like a dance…

In relating with the teacher, your critical input and your surrendering work together. They’re not working against each other. The more input you get from the teacher and the phenomenal world and the more you develop, at the same time, the more you question. So there is a kind of dance taking place between the teacher and yourself. You are not particularly trying to switch off…

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Reflections on Foolishness.

Posted by Adam Dunsby on September 5, 2017 at 11:50 2 Comments

I sometimes can’t believe how defective I am!! Whilst despairing of myself the other day I remembered a Shinran teaching that I found some time ago. It really made me think and reinforced my resolve to practice.

It is a Pureland teaching about the depth of our sin preventing us from being genuinely good. Our efforts to be decent, caring beings are always based in and therefore contaminated by our self centredness, greed hatred and delusion. This is due to the…

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Korean Version of Workshops

Posted by JAESUNG KIM on August 6, 2017 at 6:58 0 Comments

2017 여름 불교심리치료 및 상담 워크숍 3회 내용

THREE PSYCHOTHERAPY & COUNSELLING WORKSHOPS

 

WORKSHOP 1: SNOW UPON A SILVER PLATE [ 銀盌盛雪]: PRINCIPLES OF BUDDHIST PSYCHOLOGY & THEIR PSYCHOTHERAPEUTIC APPLICATION

In this workshop we shall introduce and review important aspects of Buddhist psychology including the conditioned and unconditioned mind, object relatedness, skandha process, the unity of path and goal, bodhichitta,…

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Great Intentions.

Posted by Adam Dunsby on August 3, 2017 at 22:42 0 Comments

  • The power of intentions is a topic that comes up regularly for me and always provides me with food for thought. In a recent service I was struck by the gravity of the Bodhisattva vows that we sing as part of our liturgy. ”Innumerable…

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