Zen is
“a special transmission outside the scriptures,
not founded upon words and letters.
pointing directly to the heart,
seeing true nature, become buddha

教外別傳   jiào wài bié zhuàn
不立文字   bú lì wén zìdo
直指人心   zhí zhĭ rén xīn
見性成佛   jiàn xìng chéng fó

What does this mean? What does it not mean?

Commonly this is taken to mean that Zen rejects scriptures and even writing. However, Zen practitioners do recite and study the scriptures and write vast amounts, so this is wide of the mark. In trying to understand this passage one should be more concerned with what it does say, rather than with what it seems to exclude.

The scrptures are necessarily either an outside view or a record. By outside view I mean the perspective of one who views a situation from a distance. Thus the scriptures can advocate and define compassion, but they cannot, by their nature, actually convey the experience of compassion, except, perhaps, sometimes via stories. Yet an encounter with another human being might do this.

Thus, the notion of “a special transmission outside the scriptures” refers to that extra quality that arises through direct encounter with a living being. Of course, there are some readers who have such developed empathic sensitivity that even in reading they can enter into an intimate connection with the author, so that we do have examples in the history of Buddhism of important transmissions occurring when a person ripe for sagehood read a particular passage written by a former saint long dead, but even then what is actually “transmitted” or “awakened” has the quality of a personal and unique person to person meeting. It is quite different from mere intellectual study and understanding.

The words and letters that appear do so in response to such experience. The encounter is the root and the words and letters are the branches and leafs. It is a question of prioritisation. We may say exactly the same in respect of other formalities. Zen is a special transmission outside the rituals and forms, not founded on procedures and conventions. The rituals, formalities, procedures and conventions grow up afterwards. They are a means of expression of the Dharma, but if the essence is not established first, then they are lacking in the vital content. However, when the vital element is present, then a ritual can itself become an encounter.

Thus, at a certain stage, one may need to abandon “sundry practices” so that pure faith may have space in which to appear. One then becomes “a person of no rank” who is completely without personal resource. However, once the peaceful mind of faith is established, all practices naturally can become means of expression of the true Dharma, and the “peaceful mind” becomes a generator of dynamic engagement. When things happen in this correct order, the stream is crossed and perspective is reversed.

To put this another way, what counts is not so much the content of a communication as its effect. The same words on different occasions may have different effect and dissimilar words on different occasions may lead to similar effects. The effect is that the heart is touched. Commonly the heart is locked away in a dark cave, hidden by a labyrinth of tortuous tunnels, traps and dead ends. Yet in a moment of intimate contact, suddenly all is clear and open. Yet to grasp this intellectually does not in itself mean that it actually happens.

The awakened person is natural. He or she is simply what they are. Their true nature is not an embarrassment, even though evidently it is ever so human. To meet such a person is disarming. The dark cave is no longer necessary. Dharma encounter is spacious. In such moments buddhahood is attained again and again.

If, with Dogen, we say that Buddha mind is mirror-like, we can understand that in such moments one responds to another just as reflections appear in the mirror. The mirror appropriates nothing, distorts nothing. In Buddhist language, the image cannot be defiled. This is spontaneity that opens the heart.

Paradoxically, the heart then generates forms of expression and Zen then issues as words and letters, rituals and styles, and thus brings the scriptures to life. It is, however, this living enactment that matters beyond theoretical understanding.

Views: 153

Replies to This Discussion

Lovely thanks. I really feel this empathic connection with books and their authors at times! Words written with passion carry great power! Namo Amida Bu(   ;

RSS

Events

ITZI Conference 2019

Subscribe to ITZI Conference Newsletter

* indicates required

Blog Posts

Sagesse féline...

Posted by Tamuly Annette on September 29, 2019 at 12:00 1 Comment

En l'absence de Darmavidya, j'ai - en ma qualité de voisine et d'amie - le privilège de m'occuper (un peu) de Tara, la petite chatte. C'est un bonheur  de la voir me faire la fête chaque fois que je me rends à Eleusis: elle s'étire, se roule sur le dos au soleil ou saute sur mes genoux. J'ignore si elle a profité de l'enseignement du maître des lieux, mais j'ai comme l'impression qu'elle me donne une belle leçon de sagesse: elle…

Continue

WEEP FOR OUR WORLD

Posted by David Brazier on August 20, 2019 at 21:38 2 Comments



At the moment I am feeling very sad for the state of the planet. As I write the great forests are being consumed by fire, both the tropical forest in Brazil and the tundra forest in Russia. The great forests are the lungs of the earth. I myself have lung problems. When there are parts of the lungs that don’t work anymore one can run out of energy. It can strike suddenly. We will probably not do anything serious about climate change or wildlife extinction…

Continue

MY MEDICAL CONDITION

Posted by David Brazier on June 26, 2019 at 18:04 10 Comments

My medical condition continues to be a mystery. It is clear that I do not have any of the big nasty things - brain tumour, cracked skull, stroke, etc - as these have been ruled out by MRI investigation. Nonetheless I continue to have persistent, continuous head pain that varies in intensity and I become exhausted by the least effort so that I am functioning like an invalid incapable of doing very much. There is always a possibility that the whole syndrome is a…

Continue

Grace.

Posted by Dayamay Dunsby on June 2, 2019 at 1:02 4 Comments

“Do we know what it means to be struck by grace? It does not mean that we suddenly believe that God exists, or that Jesus is the saviour, or that the Bible contains the truth. Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark Valley of a meaningless and empty life. It strikes us when we feel that our separation is deeper than usual, because we have violated another life, a life which we loved, or from which we were estranged. It strikes us… Continue

© 2019   Created by David Brazier.   Powered by

Badges  |  Report an Issue  |  Terms of Service