I am a devotee of Amitabha Buddha. Amitabha, or Amida, is the Buddha of all acceptance. This is thus an inclusive creed. This web site, La Ville au Roi (Eleusis) has members who follow at least a dozen formally distinct spiritual paths, but we seem to all get on fine together.

Spirituality has innumerable dimensions. The main practice of Amidism is to recite an invocation of the Buddha. It's main philosophy is to view the person as a fallible mortal in receipt of infinite grace. This is really a pretty generic approach.

We can say, then, that Amidism has three pillars. Firstly reverence for the Buddhas as ultimate, spiritual and/or in-this-world exemplars and benefactors, secondly humility of the person as seeker, pilgrim and practitioner caught up in the conditions of the world, and thirdly the practice of calling. This matter of calling is both on the one hand a "please" and a "thank you" to the greater powers and, on the other hand, a sense of being called, called to do good, to live the spiritual life, to explore the path in as authentic a manner as possible, and to be mindful of age-old wisdom.

This is an approach to spirituality that is orientated to peace in the world and authenticity in the heart. It is not about pretending to be good, nor about suppressing what does not fit. Thus it embraces thought, emotion and action in a balanced way and finds expression through arts and ritual as well as love, work and daily life.

Calling can take many forms and over the centuries many specific practices and styles of ritual, reflection, and contemplation, both individual and in gatherings, have developed as aids to the practitioner and the community. This site often carries discussions of such.

The central scripture of Amidism is the Larger Pureland Sutra which is both a legend and a manifesto for the ordinary person on the bodhisattva path. There is also a Smaller Pureland Sutra (the Amida Kyo), the Contemplation Sutra and the Pratyutpanna Samadhi Sutra. However, Amidists respect all Buddhist texts and those of other faiths insofar as they speak of wisdom, compassion and awakening.

Last updated by David Brazier Mar 22.

ITZI Conference 2017

Blog Posts

Shinran and Ippen

Posted by Dayamay Dunsby on April 16, 2018 at 8:00 0 Comments

On Saturday evening our regular study group met on Skype where we looked at and discussed material from "No Abode", a beautiful book about the life of Ippen, ancient Japanese Purland master and "The Essential Shinran" which documents the life of Shinran Shonin, one of Honen's most famous disciples. We had a very stimulating discussion which I enjoyed greatly. We will be meeting again on Saturday 19th May at 9pm British time. Please feel free to contact me if you would like to join us.…

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Buddhism Day

Posted by Andrew Ralph Cheffings on March 28, 2018 at 15:46 1 Comment

I wasn't getting as much done as I intended to or 'needed' to in my previous mode of moving between lots of different activities, so I decided to devote one day a week to a particular activity, and this week I'm doing a Buddhism day. I've finally managed to get started on Vow 22, then I did some online research and catching up with mostly Buddhist emails, then I wrote a dharma talk. I plan to do a service run-through later. It's certainly easier for me to get things done this way. Namo Amida…

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REMEMBERING SAIKO SENSEI

Posted by David Brazier on March 19, 2018 at 21:43 1 Comment

Today is the fourteenth anniversary of the death of Gisho Saiko. Sensei Saiko was the founder of Shinshu Counselling. He wrote a number of books and presented his ideas at international conferences as well as through his university and Buddhist organisations in Japan. He referred to my work in his books and when I visited Japan a few months before his death, he took on to invite me to a number of gatherings and hosted my wife and I in royal fashion. He was enthusiastic that I should play a…

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Bombu Magic.

Posted by Dayamay Dunsby on March 14, 2018 at 10:31 0 Comments

''The lotus does not grow in the solid ground of lofty plateaus, but in the muddy ponds of lowland marshes. This is an analogy meaning that foolish beings, while in the mud of blind passions, put forth the blossoms of the Buddha's perfect enlightenment; This indicates the inconceivable power of the Tathagata's universal Primal Vow.''

From ''The Essential Shinran.''

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