Dharmavidya's Discussions (993)

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ONE NEMBUTSU LEADS TO MANY NEMBUTSU

Honen said “Out of the eleation experienced in the knowledge that birth in the Pure Land is possible through the recitation of one or ten nembutsu grows the joy of the merit of recitation of a million nembutsu.”

There are several points to note here.

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CATALYST AS A WAY OF BEING

Sometimes the healer is a catalyst. A catalyst is a substance that makes a reaction between other substances possible, yet emerges from the chemical process unchanged, while the other participants have been changed in a way that would not have been p

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FOLLOWING THE CALLING

Amida is calling to me, is calling me, which means that all the Buddhas that ever were or will be are calling me, calling to say “Stop! Look!” “Look at the Dharma we have discovered!”

When I say “Namo Amida Bu” - or any other form of refuge, I am ack

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THE LOGIC OF OTHER POWER

There is no reason to assume that we are inherently compassionate and wise. We clearly have a capacity for wisdom and compassion, but also for stupidity and cruelty. When we are stupid and cruel we generally deem ourselves justified and this enables

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TORMENT


Buddha said, “There are people who torment themselves. There are people who torment others. There are people who torment both themselves and others. There are people who torment neither themselves nor others.”

In our modern world there are two parti

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SHARIPUTRA SAID

Shariputra said: "Herein a monk lives spreading thoughts of goodwill in all directions. He lives spreading them everywhere, in every way, to the entire world, abundantly, boundlessly, unrestictedly, peaceably, benevolently. He lives spreading thought

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TWO TYPES OF INDIVIDUALITY

SELF-SUFFICIENCY WITHOUT EGO

In Buddhism one can be confused at seemingly opposite teachings on individuality and self-reliance. On the one hand, it teaches us to let go of ego. On the other hand, it teaches ekagata, which is spiritual self-sufficien

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THE TREASURE OF RELIGIOUS DIVERSITY

There is a sutra called the Parinirvana. It is concerned with the last three months of the life of the Buddha. It begins with a conversation in which the Buddha is obliquely giving advice to a politician who is considering going to war.

The first thi

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ITZI DISCUSSIONS

Today the ITZI Support Group discussed the theme "The Wounded Healer"

Points that came up included

  • some people become healers because they are wounded
  • being wounded may intensify sympathy and empathy
  • but may also lead one to project one’s problems o

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WOULDN'T IT BE NICE

Wouldn’t it be nice to live in a world where

  • big countries did not exploit and plunder weaker countries
  • when people have to leave their homes because of war, climate change or economic disaster, other people welcomed and helped them
  • torture and chil

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CHRONIC PAIN

Waking from drug sleep tangled night,

sahara mind extending to incognita

ripples round a fire still burning

at the back behind the ears;

flames curl over the scalp,

here and there exploding

pointlessly, above my eye

or inside the ear.

My teeth feel

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NOTES ON BRITISH POLITICAL PARTIES

The Brexit Party. This is the successor to the UK Independence Party. It is difficult to see UKIP ever becoming a significant force again while Nigel Farage leads the BP. However, despite its name, the BP is not a party, it is a business company. No

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TAO TE CHING 38: The Best Te is not Te-ious

TEXT

上德不德,是以有德;
下德不失德,是以无德。
上德无为而无以为
下德无为而有以为。
上仁为之而无以为;
上义为之而有以为。
上礼为之而莫之应,
则攘臂而扔之。

故失道而后德,
失德面后仁,
失仁而后义,失义而后礼。

夫礼者,忠信之薄,而乱之首。
前识者,道之华,而愚之始。
是以大丈夫处其厚,
不居其薄;处其实,
不居其华。故去彼取此。


TRANSLATION

The best virtue (Te) is not virtuous and thus has virtue.
Lesser virtue is not

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TAO TE CHING 37: Unnamed Simplicity


TEXT

道常无为而无不为。
候王若能守之,
万物将自化。

化而欲作,
吾将镇之以无名之朴,
镇之以无名之朴,
夫将不欲。
不欲以静,天下将自定。


TRANSLATION

Tao is always wu wei and nothing fails to get done
If rulers can hold to it
all living things will transform of themselves.

The urge to change and meddle
I shall subdue by m

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The "COR GENTIL" - Dante

Here is my translation of an early poem by Dante. It is written in the style of the "dolce stil novo" - The New Sweet Style, which started from a poem “Al cor gentil rempaira sempre amore,” by Guido Guinizelli  (d. c.1276) who is the sage mentioned b

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KARMA 6 (final): GIVING IT AWAY

MERIT TRANSFERENCE

In Buddhist temples we often perform merit transference ceremonies in which we wish for the transference of merit to people in need. We hope that they will be relieved of suffering or helped along their spiritual path. We can under

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TAO TE CHING 36: Realpolitik

TEXT

将欲歙之,必固张之;
将欲弱之,必固强之;
将欲废之,必固兴之;
将欲取之,必固与之。
是谓微明,柔弱胜刚强。
鱼不可脱于渊
国之利器不可以示人。


TRANSLATION

If you want to gather, first spread out
If you want to weaken, first strengthen
If you want to abolish, first foster
If you want to take, first give
This is c

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