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HONEN & HUMAN NATURE

Honen Shonin has been one of the ancestral teachers most important to me. I love his humanity. He talks about how he learnt Buddhism and learnt that pure contempation depended upon pure moral conduct and that wisdom depended on pure contemplation. he

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VOW BODY OF BUDDHA

Summary of Faith & Practice Part 30

TEXT: we would be as the vow-body of Buddha

The term ‘vow’ here is a translation of the Japanese term ‘gan’. It could also be rendered as ‘prayer’ or ‘deep intention’. ‘Vow’ is perhaps too strong and ‘prayer’ too

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QUANTUM BUDDHA

It is quite common in Buddhist circles these days to hear the following assertions:

1. everything affects everything else, at least minimally, in one way or another

therefore

2. everything is interdependent

and

3. interdependent co-arising is the fundamen

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A NEW YEAR & AN OLD PIECE OF WOOD

It is the beginning of the Jewish new year. It begins with a month of repentance. This is rather like the Buddhist idea of always beginning anew. Beginnings are dedicated to  Vajrasattva who is the bodhisattva of purity. It is a common idea that thin

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DHARMA TRANSCENDS WORLDLY RULES

The reason that we have social rules is to restrain those who create trouble. However, when we have Dharma, such rules are not needed. This was the basic message of the text called On Why Monks Do Not Bow Down Before Kings (沙門不敬王者論) written by Lu Sha

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LEARNING FROM KARMIC OBSTACLES

TEXT: By our daily difficulty in the preceptual life, we awaken to the presence of the myriad karmic obstacles

The preceptual life refers to the attempt to live according to the moral precepts and karmic obstacles refers to the complications and mess

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DELINEATED BY THE PRECEPTS

Commentary on Summary of Faith and Practice

Part 27 "Delineated by the Precepts" from the sentence "The Buddha Body is delineated by the precepts"

To delineate is to loosely define. It is to create a sketch or outline that indicates the shape or n

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Aprender de los obstáculos del karma

(Publicado por David Brazier el 22 de noviembre de 2016 en “Discusiones Budistas”)

TEXTO: Por medio de nuestras dificultades diarias en la vida preceptual, despertamos a la presencia de una miríada de obstáculos kármicos.

 

La vida preceptual se ref

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DEFICIENCY

The Class on Summary of Faith & Practice

TEXT: “… how deficient we are by comparison”

The sense of 'deficiency' is an important basis for rigour in spiritual practice as well as being a foundation for faith in the saving grace. These two aspects of t

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The Buddha Body

Commentary on Summary of Faith & Practice
Part 26 - The Buddha Body
Understanding Always Involves Transcendence
Here we come to the metaphysics of Mahayana Buddhism. We can make some comparison with the Western modes of metaphysics. Metaphysics is

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FAITH AND GRACE

I was asked a question about faith 10 years ago and this was my reply. It still stands:

For me faith has grown out of the feeling of confidence that the Buddha’s teachings have truly been a source of refuge. They have made such a difference to my lif

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IN THE DARK

In religion we talk a lot about light. Seeing the light, enlightenment, the light of Buddha, the Buddha of infinite light, light brighter than the sun and the moon, and so on.

Yet light stands out in relation to darkness. It is just as important to ta

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FOOLISH BEINGS OF WAYWARD PASSION

TEXT: Thus we know in experience that we are foolish beings of wayward passion.

COMMENTARY:
The expression “foolish beings of wayward passion” refers to our bombu nature. As human beings dwelling in samsara we are prone to many errors, both practical a

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GRADUAL & SUDDEN: OPEN THE TIN CAN

We can talk about gradual cultivation and sudden enlightenment in terms of practice and experience, but we can also use these categories to understand the different ways in which the Dharma is presented. Way back in Tibetan history, for instance, the

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ENCOUNTER WITH KOREAN ZEN

Fourteen months ago I had a debate with Zen Master Jeok Myeong in Korea. It illustrates different ways of seeing and teaching the Dharma...

I spent the afternoon with Master Jeok Myeong who is the Seon master of Bongam Sa. He is 78 years old and has

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