Dharmavidya's Discussions (996)

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AGAINST RACISM

Buddha came from a “yellow” race, Jesus and Mahommet from a “brown” one. Nobody who claims to follow in the footsteps of these great teachers should be making decisions based on a hierarchy of skin colour. They didn’t. They gave teachings that were u

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TAO TE CHING 41:Seeming paradoxes

TEXT

上士闻道,勤而行之;
中士闻道,若存若亡;
下士闻道,大笑之。
不笑不足以为道。

故建言有之:
明道若昧,进道若退,夷道若纇。
上德若谷;大白若辱;
广德若不足;建德若偷;
质真若渝。

大方无隅;大器晚成;
大音希声;大象无形;
道隐无名。
夫唯道,善贷且成。


TRANSLATION

上士闻道,勤而行之;
When a superior person hears of the Tao, he diligently puts it into practice.
中士闻道,若存若亡;
When a middling

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BREXIT - A POETIC APPRECIATION

BREXIT

Brexit’s not a cereal to eat before your lunch;
not a tasty, crispy treat that you can bite and crunch.
Brexit is catastrophe that hits you in the wallet
and if you are a business man you feel it like a bullet.

It does not care for industry, j

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ON NOT BEING IN CONTROL

BUDDHIST PSYCHOLOGY

On the one hand, Buddhism is a broad church or umbrella under which many diverse ideas and methods can cluster. Currently there are many popular methods that have some Buddhist connection. Thus we have mindfulness, qi gong, and ra

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DHYANA: WHAT IS REAL MEDITATION?

SELF-CONSCIOUSNESS IS NOT MEDITATION
We should ask ourselves, what is meditation, really? Meditation is surely not sitting still and silent while one’s mind wanders all over, even if, from time to time, one achieves some self-consciousness of what is

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TAO TE CHING 40: Wu

TEXT

反者道之动,
弱者道之用。
天下万物生于有,
有生于无

 

TRANSLATION

Moved by Tao one returns
Used by Tao one is meek
All beings under Heaven are born from desire
Yet desire is born from emptiness.

COMMENTARY

Some translators render the last line “something is born from nothin

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TAO TE CHING 39: Highest Renown is No Renown

TEXT

昔之得一者,天得一以清;
地得一以宁;神得一以灵;
谷得一以盈,万物得一以生;
候王得一以为天一正。

其致之也,
谓天无以清,将恐裂;
地无以宁,将恐废;
神无以灵,将恐歇;
谷无以盈,将恐竭;
万物无以生,将恐灭;
候王无以正,将恐蹶。

故贵以贱为本,高以下为基。
是以候王自称孤、寡、不谷。
此非以贱为本邪?非乎?
故至誉无誉。

是故不欲琭琭如玉,珞珞如石。

TRANSLATION

昔之得一者,天得一以清
In the past things were at one (with the Tao) ; Hea

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HOW TO CHOOSE A TEACHER

I am often asked how one can select a good teacher. How is one to know if somebody is genuine or not? This seems to be a big worry for some people. They are wary of being tricked. For Western people to give up even a smidgen of their independence is

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ANJIN MAKES THE PATH EASIER

In Buddhism there is a theory of conditioning. All conditioned things are impermanent. Buddhism is a religion that is about transcending impermanence and reaching the Deathless - nirvana. However, by definition, one cannot reach the unconditioned sim

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KOAN AND ANJIN

BRINGING TWO IDEAS TOGETHER

Koans are usually associated with Zen and the term Anjin is usually associated with Pureland so nobody ever writes about a relationship between them. However, if we pan back and look at the general configuration of Buddhis

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ONE NEMBUTSU LEADS TO MANY NEMBUTSU

Honen said “Out of the eleation experienced in the knowledge that birth in the Pure Land is possible through the recitation of one or ten nembutsu grows the joy of the merit of recitation of a million nembutsu.”

There are several points to note here.

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CATALYST AS A WAY OF BEING

Sometimes the healer is a catalyst. A catalyst is a substance that makes a reaction between other substances possible, yet emerges from the chemical process unchanged, while the other participants have been changed in a way that would not have been p

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FOLLOWING THE CALLING

Amida is calling to me, is calling me, which means that all the Buddhas that ever were or will be are calling me, calling to say “Stop! Look!” “Look at the Dharma we have discovered!”

When I say “Namo Amida Bu” - or any other form of refuge, I am ack

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THE LOGIC OF OTHER POWER

There is no reason to assume that we are inherently compassionate and wise. We clearly have a capacity for wisdom and compassion, but also for stupidity and cruelty. When we are stupid and cruel we generally deem ourselves justified and this enables

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TORMENT


Buddha said, “There are people who torment themselves. There are people who torment others. There are people who torment both themselves and others. There are people who torment neither themselves nor others.”

In our modern world there are two parti

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SHARIPUTRA SAID

Shariputra said: "Herein a monk lives spreading thoughts of goodwill in all directions. He lives spreading them everywhere, in every way, to the entire world, abundantly, boundlessly, unrestictedly, peaceably, benevolently. He lives spreading thought

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TWO TYPES OF INDIVIDUALITY

SELF-SUFFICIENCY WITHOUT EGO

In Buddhism one can be confused at seemingly opposite teachings on individuality and self-reliance. On the one hand, it teaches us to let go of ego. On the other hand, it teaches ekagata, which is spiritual self-sufficien

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THE TREASURE OF RELIGIOUS DIVERSITY

There is a sutra called the Parinirvana. It is concerned with the last three months of the life of the Buddha. It begins with a conversation in which the Buddha is obliquely giving advice to a politician who is considering going to war.

The first thi

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ITZI DISCUSSIONS

Today the ITZI Support Group discussed the theme "The Wounded Healer"

Points that came up included

  • some people become healers because they are wounded
  • being wounded may intensify sympathy and empathy
  • but may also lead one to project one’s problems o

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