In Buddhist temples we often perform merit transference ceremonies in which we wish for the transference of merit to people in need. We hope that they will be relieved of suffering or helped along their spiritual path. We can under
In The 37-Bon-Bodai-Bunpo, Dogen says “prevention of that which has not yet occurred is called the Buddhadharma”. This is said in the context of his commentary upon “The Four Kinds of Right Restraint” which is a classical Buddhist teaching. The four
KARMA & REBIRTH Karma is what is reborn. At the end of a life one looks back. A process of life review occurs. From this review something stands out as the hallmark of the life that has been lived. Perhaps it was a particular meeting: “In this life I
In Karma 1, I introduced the common idea of karma as a moral profit and loss account in which good is rewarded and bad reaps its corresponding negative effects. However, there are deeper ideas of karma that we can explore that can be useful to conte
A common way of explaining karma is by using the idea of bija. A bija is a “karmic seed”. We can think of karmic seeds as planted in the ground of the mind. A seed can stay in the ground for a long time before the conditions arrive that enable it to
In Western philosophy we have been much concerned with ideas of free will and determinism, guilt and responsibility. rights and laws, and these debates have taken place against the background of religions dominated by the idea of
Anapanasati is a central teaching of Buddhism but it is commonly misunderstood. Literally the term means “breathe-in-breathe-out-mindfulness”. It is commonly taken to refer to a meditation exercise in which the attention is focussed upon the breathe
The word bardo refers to the state between lives. It is a gap or transition period. More generally, we experience many such periods, not merely after actual death but also after every ending before a new beginning has taken form. Mahay
Niet alles is vergankelijk. In het boeddhisme zeggen we soms nirvana, soms shunyata, we spreken van geen-geboorte en van geen-dood, en soms zeggen we het ongeconditioneerde. Dit zijn allemaal implicaties. Wanneer de passie voor vergankelijke dingen n
Not everything is impermanent. In Buddhism we sometimes say nirvana, sometimes shunyata, we talk of No-birth and of the Deathless, and sometimes we say the unconditioned. These are all implications. When the passion for impermanent things is no longe
I am. I am what I am. A walnut tree grows walnuts. It does not grow tulips. The tulip plant is no less than the walnut tree. The walnut tree is no less than the tulip. Yet the tulip grows no nuts. I am living my life. You are living your life. That’s
Publicado por David Brazier el 4 de diciembre de 2018 a las 16:17 en "Budismo"
Hay un maravilloso texto que registra las palabras de los Padres del Desierto o Abba. Los Abba eran ermitaños que vivían en el desierto del norte de África en el período p
Richard Ollier has recently published an essay in the Journal of Global Buddhism "Dharmavidya’s Engagement with Hōnen: How a Contemporary British Pureland Buddhist Teacher Retrieves his Japanese Spiritual Heritage"*
I have recently read an essay about Theravada meditation. Of its type it is an excellent essay. It decribes samatha (calm meditation) and vipassana (insight meditation) and the relations between them, showing how in some schools samatha provides a fo
We are once again at the festive mid-winter season. Throughout history and probably pre-history too, people have celebrated this time as the turning point of the year. The shortest day is just past. From now on the days will get longer as the planet
There is a form of Zen or Chan meditation that is called silent illumination. It has been said that illumination simply means awareness and that this method is, therefore, that of sitting still in complete awareness, simply allowing life to pass by.