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KARMA 6 (final): GIVING IT AWAY

MERIT TRANSFERENCE

In Buddhist temples we often perform merit transference ceremonies in which we wish for the transference of merit to people in need. We hope that they will be relieved of suffering or helped along their spiritual path. We can under

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KARMA 5: NON-APPEARANCE

In The 37-Bon-Bodai-Bunpo, Dogen says “prevention of that which has not yet occurred is called the Buddhadharma”. This is said in the context of his commentary upon “The Four Kinds of Right Restraint” which is a classical Buddhist teaching. The four

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KARMA 4: THE KARMIC CONTINUUM

KARMA & REBIRTH
Karma is what is reborn. At the end of a life one looks back. A process of life review occurs. From this review something stands out as the hallmark of the life that has been lived. Perhaps it was a particular meeting: “In this life I

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KARMA 3: EGO AND ANATMA

In Karma 1, I introduced the common idea of karma as a moral profit and loss account in which good is rewarded and bad reaps its corresponding negative effects. However, there are deeper ideas of karma that we can explore that can be useful to conte

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KARMA 2: BIJA AND ALAYA

A common way of explaining karma is by using the idea of bija. A bija is a “karmic seed”. We can think of karmic seeds as planted in the ground of the mind. A seed can stay in the ground for a long time before the conditions arrive that enable it to

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ANAPANASATI

Anapanasati is a central teaching of Buddhism but it is commonly misunderstood. Literally the term means “breathe-in-breathe-out-mindfulness”. It is commonly taken to refer to a meditation exercise in which the attention is focussed upon the breathe

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BARDO

THE IN BETWEEN

The word bardo refers to the state between lives. It is a gap or transition period. More generally, we experience many such periods, not merely after actual death but also after every ending before a new beginning has taken form. Mahay

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MOMENTS OF ETERNITY


Not everything is impermanent. In Buddhism we sometimes say nirvana, sometimes shunyata, we talk of No-birth and of the Deathless, and sometimes we say the unconditioned. These are all implications. When the passion for impermanent things is no longe

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WHY ARE YOU?

I am. I am what I am. A walnut tree grows walnuts. It does not grow tulips. The tulip plant is no less than the walnut tree. The walnut tree is no less than the tulip. Yet the tulip grows no nuts. I am living my life. You are living your life. That’s

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ON NOT UNDERRATING THE DHARMA

Buddhism is a mystical religion.It is noumenal. It does not fit within the common paradigm, but soars far beyond.

Those who turn their hearts and attention to what is beyond this world are called mystics. Buddha was one. This is why he is called a m

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CHRISTMAS MESSAGE

We are once again at the festive mid-winter season. Throughout history and probably pre-history too, people have celebrated this time as the turning point of the year. The shortest day is just past. From now on the days will get longer as the planet

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SILENT ILLUMINATION

There is a form of Zen or Chan meditation that is called silent illumination. It has been said that illumination simply means awareness and that this method is, therefore, that of sitting still in complete awareness, simply allowing life to pass by.

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THE HYPNOTIC SELF


Self is an intervening fantasy that masks reality. What does this mean?

Perhaps one eats too much chocolate. One feels a bit sick. One learns not to eat so much of it at one go. Simple.

However, what may happen is that after eating too much chocolate

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