QUESTION: If everyone is equal in the assuredness of their place in Pureland, does this not discourage people from efforts to behave nobly (e.g. following the Noble Eightfold Path)? How does this relate to the Buddha’s teaching of the Four Noble Trut
QUESTION: Dear Dharmavidya, I just read your essay on the first of the 12 Steps in Running Tide number 33. In it you say, "In Pure Land Buddhism we admit that we do not have the power to enlighten ourselves.In this there is a kind of despair and a ki
QUESTION: 1. How do we differentiate between self-care, self-help and self-power? a. Isn't it important to do our best to look after our health to respect the gift of life and to prevent the burden of our care falling to others? b. If learning s
QUESTION: I am confused about the location of the Pure Land in time. In some things I read, it seems to be located in the future, after death, when one "goes to" the Pure Land to become fully enlightened (and then returns to serve all sentient being
QUESTION: I watched a TV programme recently that featured a rape. it really affected me and one thing that struck me was how would it be for someone who has faith in Pureland to contemplate that the perpetrator of violence against them could also ent
QUESTION: Dear Dharmavidya, I've just read your writing on Contrition. As usual,you always know how to get right into my heart! Contrition is indeed born from honesty. Admitting our Bombu reality is so freeing. However, I'm caught in the Self-power/
QUESTION: A sangha member recently asked, 'if Honen's teachings are so simple, why are our services so complicated?' As the sangha member noticed, our services have lots of words, bells in the right places, and ritual. How does this fit with the simp
QUESTION: ”Buddhism is the belief that beings do get enlightened.Arhants and Buddhas do exist."How can we truly know that? I don't know that I've ever met an Arhant or a Buddha. Am I even capable of knowing if I have?
QUESTION: I am new to Pure Land Buddhism and would be grateful for information and references on the place within those traditions of The Three (or Four) Marks of Buddhism: