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LU SHAN HUI YUAN

Hui Yuan of Mount Lu (334-416) was a famous Chinese Buddhist monk, founder of Pureland Buddhism in China.. 3805764583?profile=RESIZE_710x

Mount Lu

Mount Lu is in the centre of China, just south of the Yangtse River, nowadays close to the city of Jiujiang.  The area is a national

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Shariputra a dit

Shariputra a dit : "C'est ici que vit un moine, répandant des pensées de bonne volonté dans toutes les directions. Il vit en les répandant partout, de toutes les manières, dans le monde entier, en abondance, sans restriction, sans limites, de manièr

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FULL TEXT OF THE AMIDA KYO

The Smaller Pureland Sutra

Thus did I hear

Once the Buddha at Shravasti dwelt

In the Jeta Anathapindika garden

Together with a multitude of friars

One thousand two hundred and fifty

Who were arhats every one

As was recognised by all.

Amongst the

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Zen is

Zen is

"een speciale transmissie buiten de geschriften,

niet gebaseerd op woorden en letters.

Rechtstreeks naar het hart wijzend,

de ware aard te zien, Boeddha worden."

 

教外別傳 jiào wài bié zhuàn.

不立文字 bú lì wén zìdo.

直指人心 zhí zhĭ rén xīn.

見性成佛 jiàn x

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THUS HAVE I HEARD

FAMOUS WORDS

Buddhist sutras generally begin with these words.  Hearing is very important in Buddhism.  In fact, the essence of Buddhism is to hear the Dharma.

These words can be taken in a simplistic way and quickly passed over or they can be refle

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CATALYST AS A WAY OF BEING

Sometimes the healer is a catalyst. A catalyst is a substance that makes a reaction between other substances possible, yet emerges from the chemical process unchanged, while the other participants have been changed in a way that would not have been p

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POINT MIND AND THREE LOKAS

SIX VIJÑANA MIND MODEL
One of the ways to understand how conceptions of psychology have changed since the time of the Buddha is by looking at how the model of the mind has elaborated. In the earliest scriptures, the Buddha talks in terms of six vijñan

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NEMBUTSU - SIMPLE PRACTICE

The core element in Pureland Buddhist practice is nembutsu.  Nembutsu means being with the Buddha.  Buddhists “take refuge” in being with the Buddha.  It’s as simple as that.  This is why Buddhists have Buddha statues, so that they keep in mind being

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FOLLOWING THE CALLING

Amida is calling to me, is calling me, which means that all the Buddhas that ever were or will be are calling me, calling to say “Stop! Look!” “Look at the Dharma we have discovered!”

When I say “Namo Amida Bu” - or any other form of refuge, I am ack

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TORMENT


Buddha said, “There are people who torment themselves. There are people who torment others. There are people who torment both themselves and others. There are people who torment neither themselves nor others.”

In our modern world there are two parti

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