Tao Sheng (360-434) was an important figure in the history of Chinese religion. He was a younger contemporary of Kumarajiva and of Hui Yuan and he spent time with both of them as well as at his home temple further to the east. H
Shariputra a dit : "C'est ici que vit un moine, répandant des pensées de bonne volonté dans toutes les directions. Il vit en les répandant partout, de toutes les manières, dans le monde entier, en abondance, sans restriction, sans limites, de manièr
Honen said “Out of the eleation experienced in the knowledge that birth in the Pure Land is possible through the recitation of one or ten nembutsu grows the joy of the merit of recitation of a million nembutsu.”
Dit is de eerste van een reeks korte essays waarin ik zal ingaan op het begrip paravritti, dat een belangrijke rol speelt in veel boeddhistische teksten. Het woord benadert heel dicht de betekenis van "verlichting", maar
Sometimes the healer is a catalyst. A catalyst is a substance that makes a reaction between other substances possible, yet emerges from the chemical process unchanged, while the other participants have been changed in a way that would not have been p
Een Amida boeddhist is toegewijd aan de praktijk van de Nembutsu. De Nembutsu is een paspoort voor het Zuiverland van Amitabha Boeddha. Dus, de beoefening van Nembutsu is het Zuiverland steeds in gedachten te hebben - het Zuiverland, waar geen hebzuc
The objective of self power is to extinguish itself. Self power Buddhism is a kind of extinction Buddhism: by the power of the self to bring the self to a zero condition. When the self is zero, all that is not self (i.e
L'élément central de la pratique bouddhiste Terre Pure est le nembutsu. Nembutsu signifie être en compagnie du Bouddha. Les bouddhistes "se réfugient" en étant en compagnie du Bouddha. C'est aussi simple que cela. C'est pourquoi les bouddhistes
An Amida Buddhist is dedicated to the practice of Nembutsu. Nembutsu is a passport to the Pureland of Amitabha Buddha. So, to practice the Nembutsu is to have the Pureland ever in mind - the Pureland, where there is no greed, hate and delusion, no
SIX VIJÑANA MIND MODEL One of the ways to understand how conceptions of psychology have changed since the time of the Buddha is by looking at how the model of the mind has elaborated. In the earliest scriptures, the Buddha talks in terms of six vijñan
The core element in Pureland Buddhist practice is nembutsu. Nembutsu means being with the Buddha. Buddhists “take refuge” in being with the Buddha. It’s as simple as that. This is why Buddhists have Buddha statues, so that they keep in mind being
Amida is calling to me, is calling me, which means that all the Buddhas that ever were or will be are calling me, calling to say “Stop! Look!” “Look at the Dharma we have discovered!”
When I say “Namo Amida Bu” - or any other form of refuge, I am ack
1. The correct attitude is to be willing to do whatever the Dharma requires, in whatever realm, in whatever aeon. Enlightenment means to see clearly what needs to be done. It is to walk the eightfold path and to know what that means. Yet, as bombu be
Buddha said, “There are people who torment themselves. There are people who torment others. There are people who torment both themselves and others. There are people who torment neither themselves nor others.”
For some people, I notice, Amidism is close to being a monotheism. We come from a culture where monotheism has dominated for a couple of thousand years and wars have been fought over which is the correct monotheistic deity and even over fine points